Defining competitive photography

In this article, I introduce a term competitive photography and define its historical emergence in the international juried exhibitions of photography in the 1950s. I believe that this term, competitive photography. brings into focus a large segment of photographic practices, contemporary and historical alike, which so far has escaped the attention of scholars. 

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Clash of theories: New Objectivity versus Subjective Photography

In an interesting historical turn, what was meant to be non-art, became the very epitome of art (as exemplified by Albert Renger-Patzsch’s followers), whereas the most artistic photography of the 1950s (Otto Steinert’s Subjective Photography) turned out to be a dead end, at least from the perspective of today's art history.

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Making sense of the selfie

This article belongs to a series of related articles and book chapters that I have written since the late 2014 and early 2015 about photography in social media and selfies in particular. All these writings are based on research project Selfiecity that I co-authored with Lev Manovich, Moritz Stefaner, Mehrdad Yazdani, Dominikus Baur, Daniel Goddemeyer, Nadav Hochman, and Jay Chow.

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Art of the masses: From Kodak Brownie to Instagram

This article touches upon some of the inherent complexities of understanding the selfie. Seeking for valid methods of theorizing and contextualizing the selfie, this article attempts to combine insights from the perspectives of history of photography and art history, digital humanities, and software studies.

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Good photography is a game of rules

There’s two kinds of photography, one that follows the rules and one that does not. When you follow the rules, you get good photography. When you break the rules, you might either get good art or waste the resources. After years of studying photography that breaks the rules, I’m turning to photography that follows the rules.

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Gisèle Freund about women photographers

Gisèle Freund in 1954 wrote that "Women are interested in things more than in their relations to each other. They are not easily attracted by political or current events, but they distinguish themselves in portraits, children’s photographs, and they know how to capture with subtlety every expression of everyday life." From today’s perspective, it may sound outrageously “anti-feminist” and patronizing. But what if she was right?

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Work in progress: The aesthetics of Instagram photography

At the CUNY Digital Humanities event, November 20, 2015, I'm presenting work in progress, a research article co-written by Lev Manovich, where we discuss the aesthetic qualities of photography on Instagram and are attempting to answer questions such as: is "Instagram killing the art of photography" or rather "Here comes the new photographer" again?

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"The Impossibility of Capturing Butoh in Photography," a new book chapter

How to describe the relationship between butoh, a performance based on movement and emotion, and photography, a medium that freezes movement and removes all emotions? To address this question, in this article I compare of Kamaitachi (1968) by Japanese photographer Eikoh Hosoe (b. 1933), and Riga Pantomime (1964-1965) by Latvian photographer Zenta Dzividzinska (1944-2011).

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